Als Sauda alt wurde, musste sie auf ihre Nächte mit Mohammed verzichten (und sie Aicha schenken, um mit Mohammed bleiben zu dürfen)



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Nach den islamischen Quellen habe Mohammed sich von Sauda (einer seiner Frauen) trennen wollen, weil sie alt geworden war. Aber Sauda habe gefeilscht, um auf jeden Preis mit ihm zu bleiben (es waren den Frauen des "Propheten" Vorteile im Jenseits versprochen worden, aber das galt nach einer Scheidung nicht mehr). Bisher hatte jede Frau Mohammeds ihren eigenen Tag, an dem sie allein mit ihm die Nacht verbracht. Sauda aber musste auf ihre Nacht verzichten, um weiter Mohammeds Frau zu bleiben. Darüber sei der Vers 4:128 "offenbart" worden:

Und wenn eine Frau von ihrem Mann rohe Behandlung (nuschuuzan) oder Abneigung befürchtet, ist es für die beiden keine Sünde, sich friedlich (auf einen finanziellen Ausgleich) zu einigen. Es ist besser, sich friedlich zu einigen (als weiter im Unfrieden zu leben). Die Menschen sind (nun einmal) auf Habsucht eingestellt. (Daher läßt sich manche Schwierigkeit mit Gold ausgleichen). Aber wenn ihr rechtschaffen und Gottesfürchtig seid (ist es besser für euch). Allah ist wohl darüber unterrichtet, was ihr tut.

Quelle: http://www.nur-koran.de/korantext/abfrage.htm


Ibn Kathirs Tafsir zu diesem Vers:


The Ruling Concerning Desertion on the Part of the Husband

Allah states, and thus legislates accordingly, that sometimes, the man inclines away from his wife, sometimes towards her and sometimes he parts with her. In the first case, when the wife fears that her husband is steering away from her or deserting her, she is allowed to forfeit all or part of her rights, such as provisions, clothing, dwelling, and so forth, and the husband is allowed to accept such concessions from her. Hence, there is no harm if she offers such concessions, and if her husband accepts them. This is why Allah said,

(there is no sin on them both if they make terms of peace between themselves;) He then said,

(and making peace is better) than divorce. Allah's statement,

(And human souls are swayed by greed.) means, coming to peaceful terms, even when it involves forfeiting some rights, is better than parting. Abu Dawud At-Tayalisi recorded that Ibn `Abbas said, "Sawdah feared that the Messenger of Allah might divorce her and she said, `O Messenger of Allah! Do not divorce me; give my day to `A'ishah.' And he did, and later on Allah sent down,

(And if a woman fears cruelty or desertion on her husband's part, there is no sin on them both) Ibn `Abbas said, "Whatever (legal agreement) the epouses mutually agree to is allowed.''. At-Tirmidhi recorded it and said, "Hasan Gharib''. In the Two Sahihs, it is recorded that `A'ishah said that when Sawdah bint Zam`ah became old, she forfeited her day to `A'ishah, and the Prophet used to spend Sawdah's night with `A'ishah. There is a similar narration also collected by Al-Bukhari. Al-Bukhari also recorded that `A'ishah commented;

(And if a woman fears cruelty or desertion on her husband's part), that it refers to, "A man who is married to an old woman, and he does not desire her and wants to divorce her. So she says, `I forfeit my right on you.' So this Ayah was revealed.''

Meaning of "Making Peace is Better

Allah said,

(And making peace is better). `Ali bin Abi Talhah related that Ibn `Abbas said that the Ayah refers to, "When the husband gives his wife the choice between staying with him or leaving him, as this is better than the husband preferring other wives to her.'' However, the apparent wording of the Ayah refers to the settlement where the wife forfeits some of the rights she has over her husband, with the husband agreeing to this concession, and that this settlement is better than divorce. For instance, the Prophet kept Sawdah bint Zam`ah as his wife after she offered to forfeit her day for `A'ishah. By keeping her among his wives, his Ummah may follow this kind of settlement.

Quelle: http://www.tafsir.com/default.asp?sid=4&tid=12406.


Anderer, auf http://www.answering-islam.de/Main/BehindVeil/btv3.html (3/4 Ende) gefundener Text:

He also divorced Hafasa, daughter of Umar Ibn al-Khattab, then brought her back, as well as his wife Sawda (daughter of Zam’a), then restored her to his household after she asked for his mercy, telling him: "I will give up my day (that is the day he allocated to Sawda) to A’isha," as we read in the "Book of Women of the Prophet "("Nisa’ al-Nabi") by Bint al-Shati (p. 125 and p.66 regarding Hafsa and Sawda).

This same author, who is a contemporary Muslim scholar and writer, said:

"When Muhammad intended to divorce Sawda or when he actually divorced her, she received the news with utmost bewilderment, and she almost fainted. She wept in the presence of Muhammad and said: ‘Keep me and I assign the right of my night and day to your young wife A’isha’ (p.66); he agreed. It is well known that this Sawda had served Muhammad very well and was very good to him and no one had accused her of any wrongdoing. But because of lack of beauty, he intended to divorce her."




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